Principles of uncertainty

At the time of my third chemo dose, I still had an easily identifiable lump: two conjoined lobes, fitting neatly under my index and middle fingers. Two peas in a little mutant pod. Since I started treatment, they’d gotten shallower, maybe. I didn’t feel the lump every day, because that way lies Panic, and the thing permanently at the top of my to-do list is ‘don’t feed the Panic.’ But I’d check my lump, and worry a little that it hadn’t shrunk more, and then I’d do my best to think of something else.

In the two weeks after my third dose, the lump has melted. That’s what it felt like. It seemed a little soft, and then one morning most of it was gone. Now it’s hard for me to find the exact spot at all.

This is an excellent thing, I’m assuming. But I actually felt worse the week the lump went away. Before, I could touch the cancer. I could say to myself, ‘here it is.’ An enclosed thing, a specific point of danger. Now I can’t point to where it is anymore. It could be anywhere. I keep touching the spot where it used to certainly be, but there’s no information to detect there.

All I know is that things are still changing. This is always the only hard truth, no matter what is happening to us and how we’re dealing with it. To be alive is to live with uncertainty, with the prospect of nebulous yet inevitable change.

That constant unknown is the closet under the stairs where anxiety grows itself, munching on spiders and old shoelaces and all the unwanted crap we shove down there into the black. When you live with a brain that’s trained itself for fear, it can feel like that’s all darkness is – a bottomless space of night terrors, of monsters cobbled out of our weaknesses and mistakes, the junk we want to throw away.

But darkness, that which is there but has no shape, is also the hideaway of hope. It’s where our dreams come from, our imagination. Certainty is a temporary comfort, but in the long run, it’s stagnation. Darkness gives us the freedom to create, to invent what we wish for. It gives us the freedom to keep moving. In darkness, we know that things can and do and will change.

It won’t be like this forever, we think, and we feel afraid because we know it’s true.

It won’t be like this forever, we say, and we know it means we’re alive, and that we’re not finished yet.

Ritual and rationality

There are some recurring themes in my life that are basically a mystery to me, but I know exactly where my love of ritual came from. I grew up Catholic in the South, a convergence of cultures that left me hard-wired with mystical leanings, like a genetic muscle memory.

There aren’t a whole lot of Catholics in Tennessee; when it comes to religion (and in the South things often come to religion), Protestants tend to view us as eccentric papist cousins at best and actual heathens at worst. I decided early on not to be ashamed about it. When your world history teacher calls you out during class to explain the theological principle of transubstantiation, you kind of just have to own that shit. Even if then everyone calls you a cannibal.

The religious rituals of my childhood were both comforting and arcane – utterly familiar, and yet always exotic to the rest of my life. I loved them. When I think of Mass, I still think of the smell: incense, beeswax, dark wood, and centuries.

Ritual, that inner-sanctum sensory space, has been missing from essentially all my adulthood. It hasn’t just been missing – I have missed it. For a while I couldn’t really come to terms with the feeling. I’d spent most of a decade slowly talking myself out of Catholicism, out of religion in general. Hadn’t I given up my membership like cutting up a bad credit card? Was I not staunchly rational now?

And yet, ritual creeps back in. A smoky scent I can’t quite wash from my skin.

Here’s how I’ve come to view my rituals, things I do like tarot and meditation and even lighting candles (Catholics simply can’t do without candle offerings). I no longer think these acts are irrational. I think my ritual acts are non-rational, and that they serve a rational purpose.

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On reasons v.s. meaning

A few days after I got my cancer diagnosis, I had a spontaneous thought that surprised me: a gut-level relief that I no longer follow any organized religion.

The feeling was a surprise because it completely goes against the usual narrative about atheists and life trauma. When bad luck inevitably strikes, we’re supposed to feel a sudden and penetrating fear. We’re supposed to be hit by a fervent desire for traditional religion or for God, who has been waiting patiently for us to grow up and get over ourselves. We’re supposed to realize we’ve been acting like stubborn assholes.

I haven’t felt any of that. Maybe this is because I don’t fit the most narrow definition of an atheist; I don’t believe in any kind of personal god, but I do value a spiritual reverence for the universe. But I think my relief has more to do with a specific difference in the way I think about the universe now versus when I followed a religion.

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